The End of Reality
In this article, I argue that in the age of neoliberal (postindustrial) globalization human relations to the environment have been “enframed” by
capitalist ideology leading to the end of reality and the rise of human worldviews and ethos based on overconsumption and resource exhaustion as
the determinants of existence over and against the environment and nature. Identity politics, the reification and commodification of (serial) identity
practices, cultures, and “all of the accoutrements of the economy of spectacle and the manufacturing of images and fetish desires,” on the one hand,
and the continuous atomization of the human subject in (neo) liberalism on the other are mechanisms for creating surplus-value and continuing
capitalism’s domination over the world in the era of climate change. These two dialectical practices represent two fascist attempts to perpetuate
capitalist relations of production and accumulate surplus value amidst its deleterious effects on all life on earth due to climate change, resource
exhaustion, and pollution. I conclude the work by calling for an antihumanist philosophy and psychology with emphasis on subsistence living and
maintaining a balance between nature and the environment as keys to planetary and human survival in the age of climate change.
If the nineteenth century was marked by the death of God, the
twentieth by the death of man and the end of history subsumed under the logic of liberalism, the twenty-first century, I propose here,
will be defined by the end of reality. By end of reality, I mean the
destruction of our natural environment and relations to it, and the
rise of ideologies grounded in (neo-liberal) fantasies and myths
with no connections to the material resource framework of the
earth, which leads to its demise and our own. In this article, I argue
that in the age of neoliberal (postindustrial) globalization human
relations to the environment has been “enframed” by the fantasies
and myths of capitalist ideology as the determinant of existence
over and against the environment and nature. Identity politics, the
reification and commodification of (serial) identity practices, cultures, and “all of the accoutrements of the economy of spectacle and
the manufacturing of images and fetish desires,” on the one hand,
and the continuous atomization of the human subject in (neo) liberalism on the other are mechanisms for creating surplus-value and
continuing capitalism’s domination over the world in the era of climate change.
https://www.stephypublishers.com/gras/pdf/GRAS.MS.ID.000502.pdf
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